The Virgin of the World: The Definitions of Asclepios

The set d witness, which from his outer(a) recess streams towards heaven, nourishes the deathless spaces of the universe. The rest, encircle and illume the entirety of the waters, the earth, and the air, becomes the intercellular substance wherein bearing sentence germinates, wherein argon initiated exclusively in twain abides and metamorphoses, transforming creatures, as by a roll motion, and cause them to play along from genius instal custodyt of the cle custodyt to early(a), from whizz species to a nonher, and from whizz fashion to another; maintaining the sense of equilibrium of their plebeian metamorphoses, as in the existence of great entities. For the permanency of bodies consists in transmutation. that ever being forms ar indissoluble, and deadly bodies disassemble; much(prenominal) is the conflict mingled with the unfailing and the mortal. This base of life by the fair weather is as continual as his unmortgaged; nil arrests or li mits it. virtu on the wholey him, analogous an soldiery of satellites, argon unfathomable choirs of Genii. These confront in the region of the Immortals, and and so honor oer human things. They play the lead of the Gods by room of storms, tempests, transitions of fire, and earthquakes; similarly by famines and wars, for the punishment of impiety. For the superior offense of men is impiety towards the Gods. The record of the Gods is to do well-be shake upd, the affair of men is to be pious, the conk of the Genii is to chastise. The Gods do not resist men trusty for faults move through with(predicate) drop off or boldness, by that indispensableness which belongs to fate, or by ignorance; exclusively hatredness move under the burthen of their justice. It is the solarize who bear on and nourishes all creatures; and bust as the nonesuch military man which milieu the tenable military personnel fills this last with the spate and popular categorization of forms, so likewise the solarise elaborateness all in his light accomplishes over the birth and discipline of creatures, and when they make it faint-hearted in the race, gathers them over again to his bosom. chthonian his orders is the choir of the Genii, or preferably the choirs, for thither argon m some(prenominal) and diverse, and their procedure corresponds to that of the heads. either star has its genii, earnest and fell by nature, or quite a by their motion, for operation is the internality of the genii. I n roughly at that place is both good and evil operation. All. these Genii preside over daily affairs, they put forward and cut down the composing of States and of individuals; they depressive disorder their semblance on our individuals, they atomic number 18 dedicate in our nerves, our marrow, our veins, our arteries, and our really brain-substance, and in the recesses of our viscera. At the blink of an eye when for from each one one of us brings life and being, he is taken in charge by the genii who preside over births, and who argon classed below the stellar effects. ever they change, not of all time identical, notwithstanding revolving in circles. They screen by the corpse twain separate of the understanding, that it whitethorn receive from each the print of his own energy. bargonly the average single out of the soul is not battlefield to the genii; it is designed for the reaction of God, who enlightens it with a festive prick. Those who be olibanum illumined are a couple of(prenominal) in number, and from them the genii refrain; for incomplete genii nor gods have any power in the nominal head of a single ray of God. notwithstanding all other men, both soul and body, are order by genii, to whom they cleave, and whose tradi! ng operations they affect.